Although typical in the experience of ancient Israel, in whom God's presence was manifested, it was but a feeble and inadequate type of God's holy Spirit indwelling the Lord's Church. So Zechariah 9:9 , where ( Isaiah 12:6 , Ezekiel 37:27 , Zephaniah 3:14 ). "Speak to this young man ..." It is perfectly clear that the person indicated by this is not an angel of God, a fact inherent in the indication of his age. If Jerusalem carried the idea of “God’s city” then Babylon carries the idea of the city of the world. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. . See under Zechariah 2:4. There is no way that such an explanation is reasonable. In this vision, the meaning of it was given by Zechariah in the last half of the chapter (Zechariah 2:6-13). toucheth . "For thus saith Jehovah of hosts: After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.". what is the length--rather, "what is to be the due breadth and length.". As a matter of fact the literal Palestine was utterly, completely, and finally rejected by Almighty God. Flee from the land of the north,” says the LORD; “for I have spread you abroad like the four winds of heaven,” says the LORD. It was by the northern route that Chaldaean invaders came to Jerusalem. b. Compare Elisha in Dothan ( 2 Kings 6:17 ). Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. i. I will shake My hand against them: All God needs to do to bring such a dramatic reversal of standing is to shake his hand against the enemies of His people. "[25] Every great world power carries within itself the basis and the certainty of its own eventual destruction. Abilene Christian University Press, Abilene, Texas, USA. "The mountain of Jehovah's house" unto which the nations shall flow (Isaiah 2:2-4) is not a literal place at all. "Jerusalem shall be inhabited without walls ..." This never applied to the literal Jerusalem, except for part of a century before the people were able to rebuild the walls. You can check these in your browser security settings. a. b. "[15] Nevertheless, it is still God's true "Israel," or Zion who was commanded to escape to Zion! Today Jerusalem is indeed a city without walls, because in modern warfare they are useless in defending the city. Septuagint, τοῖς δουλεύουσιν αὐτοῖς, "to them that serve them." "[24]SIZE>, "For, behold, I will shake my hand over them, and they shall be a spoil to those that served them; and ye shall know that Jehovah of hosts hath sent me.". [6] The young man is the angel of Zechariah 2:1. Bibliography InformationCoffman, James Burton. b. I am coming and will dwell in your midst: God’s people should be excited because He would be among them in a unique and powerful way. Starting with verse 1. Thus Adam Clarke explained the passage, "As the Babylonians to the Medes and Persians; and so of the rest in the subversion of empires. The promise here overreaches the fate of earthly Jerusalem and applies gloriously to the Church of Jesus Christ. This is an amazing revelation regarding the covenant Angel, equal with God, but nevertheless subordinate in the matter of his being "sent" to the people who had plundered Israel, the Gentiles. Some assume that it is only the people of Judah and Jerusalem that are God’s holy inheritance but passages like this show that land itself is holy and precious to God. "[10] It is the Old Testament equivalent of the blessed promise of Jesus, "I will be with you always, even unto the end of the world" (Matthew 28:18-20). This was true only in a spiritual sense, when the nations were won over to the true faith (see ver. Escape, you who dwell with the daughter of Babylon.”. Commentary on Zechariah chapter two (2), The future glory of Jerusalem, when the Lord will defend and dwell in the city and be its glory. This chapter has the vision of a man with a measuring line, a vision which is number three in a series of eight. 10. i. Jerusalem (in the spiritual sense) is indeed greater than any wall seeking to contain her. . Spiritually, now the Church has extended herself beyond the walls ( Ephesians 2:14 Ephesians 2:15 ) of Mosaic ordinances and has spread from cities to country villages, whose inhabitants gave their Latin name (pagani) to pagans, as being the last in parting with heathenism. i. Or, he is so called in respect to his ministry or service (compare Numbers 11:27 , Joshua 1:1 ) [VATABLUS]. "Ho Zion, escape thou that dwellest with the daughter of Babylon.". "And Jehovah shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem. glory in the midst--not only a defense from foes outside, but a glory within ( Isaiah 60:19 , Revelation 21:23 ). joined to the Lord in that day--The result of the Jews' exile in Babylon was that, at their subsequent return, through the diffusion of knowledge of their religion, many Gentiles became proselytes, worshipping in the court of the Gentiles ( 1 Kings 8:41 ). Verse 2 "Then said I, Whither goest thou? "After glory hath he sent me ..." The scholarly struggles with this clause are amusing. They shall become spoil for their servants: God promises that those who enslaved the people of God would become spoil for the restored people of God. Otherwise you will be prompted again when opening a new browser window or new a tab. The change is a doubtful improvement. "To measure Jerusalem ..." That this is impossible of any application whatever to the physical Jerusalem is clear enough from the fact that the indicated greatness of it far surpasses anything that could have ever been true of the literal Jerusalem.
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